La comunidad precaria: Biopoder, autonomía y supervivencia en Los pichiciegos de Rodolfo Fogwill
Palabras clave:
Biopower, Biopolitics, Ethopolitics, Biosociability, Thanatopolitics, Biopoder, Biopolítica, Ethopolítica, Biosociabilidad, Tánatopolítca, Economía de la guerra, War Economy, Autonomía, Autonomy, Comunidad alternativa, Alternative Community Development, Resistencia, Resistance, Precariedad, Precariousness, Cuerpo, Body, Affect, Afecto, Los pichiciegos, pichis, Rodolfo Fogwill, Literatura argentina, Literatura latinoamericana, Latinamerican literature, Argentinian LiteratureResumen
Este artículo analiza el desarrollo de la comunidad alternativa de los pichis en la novela Los pichiciegos de Rodolfo Fogwill. Esta comunidad emerge para resistir al Estado, que busca eliminar a aquellos individuos que ya no son útiles para la economía de la guerra. Este es el caso de los pichis, soldados desertores que decidieron abandonar el ejército debido a la decepción ante la institución militar y las terribles condiciones dentro del campo de batalla. En consecuencia, el Estado decide declararlos "muertos" porque son inútiles para la economía de guerra: estos individuos ya no “trabajan” para defender a la nación ni para promover el discurso patriótico, ya que han perdido toda lealtad hacia su país. El grupo de soldados intenta recuperar el poder para decidir sobre su situación y sobre la vida de su comunidad. Esto es posible a través de la creación de subjetividades colectivas –a través del uso del biopoder y el cambio de racionalidad–, lo cual les permite trabajar juntos para recuperar la autonomía. El cuerpo se convierte en un agente potencial de cambio y un elemento dañino de contagio de su insurgencia. La comunidad alternativa construida por los pichis opera fuera del Estado, buscando sabotear el sistema, pero también estableciéndose como un grupo liberado de su control donde prevalecen los lazos de solidaridad entre los individuos marginados.
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